“The trees have eyes” is meant to shed light on the impact of deforestation over the last 10,000 years. Discourse surrounding the climate crisis is riddled with contradictory and, oftentimes, counterproductive ideology entangled with patriarchal, colonial, and capitalist worldviews. Here in Revelstoke place names represent a patriarchal and colonial past that live on in this deep mountainous valley. Furthermore, understanding ecological destruction caused by a patriarchal society is paramount to dismantling systems of oppression and challenges facing the Sinixt, Secwepemc, Ktunaxa, Syilx First Nations. It is on the unceded territory of these nations where ‘so-called’ Revelstoke is located. Ecofeminism is emerging in women’s circles and public discourse while illuminating the paradox of environmental exploitation, adventure-based tourism, and long-standing colonial legacies. Revelstoke’s unchecked economic growth; new golf courses, expanded chairlifts, larger homes, and more hotels, feels at odds with the respect owed to the land and its history. Ski towns, often viewed as idyllic mountain retreats, are fundamentally rooted in the history of colonization, displacing Indigenous populations to create playgrounds for the wealthy. The continued commodification of nature through million-dollar ski resorts and elite outdoor sports perpetuates this colonial legacy. This project was inspired by my ecofeminism and Goddess mythology course. Rooted in ecofeminism lies a pathway toward reconciliation with the land and a more equitable, sustainable relationship between humans and nature. The Sinixt, Secwepemc, Ktunaxa, Syilx First Nations have been abused, displaced, and cut down in the same ways in which our earth has been.
